The theme of this Sunday is the Holy Cross, which is carried in procession through the congregation and venerated at the conclusion of the liturgy. Lent is now half over, and the reason for emphasizing the symbol of Christ’s crucifixion is, as the special reading for the day tells us, to strengthen our resolve to fast, pray and purify our lives during the last weeks before Pascha.
With the help of God, we have almost reached the middle of the course of the Fast, where our strength has been worn down through abstinence, and the full difficulty of the labor set before us becomes apparent. Therefore our holy Mother, the Church of Christ, now brings to our help the all-holy Cross, the joy of the world, the strength of the faithful, the staff of the just, and the hope of sinners, so that by venerating it reverently, we might receive strength and grace to complete the divine struggle of the Fast.
The Cross was not always a “joy of the world”, however. In the day’s Gospel reading (Mark 8:34-9:1), Our Lord says, “If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me.” (Jerusalem Bible) Can we imagine how those words fell on the first ears that heard them? “Taking up one’s cross” is a cliché to us. To the Jews of 1st Century Palestine, it was what condemned criminals did as they went to the torture-death of crucifixion. There could be no greater contrast to the worldly success that is promised so lavishly by false prophets (and occasionally, alas, by evangelists purporting to call men to the service of Jesus).
That the bearer of such a message induced anyone to follow Him ranks as a miracle in itself. We, who live in safe, comfortable times, to whom refraining from meat for a few weeks a year is the acme of suffering, need to reflect more often on what the first Christians, moved by the incarnate presence of the Lord, were willing and able to risk and do. If we fall so far short, is it because we cannot do as much, or because we do not care to try?
And if you will here stop, and ask yourselves, why you are not as pious as the primitive Christians were, your own heart will tell you, that it is neither through ignorance nor inability, but purely because you never thoroughly intendedit. . . . Now, who that wants this general sincere intention, can be reckoned a Christian? And yet if it was among Christians, it would change the whole face of the world: true piety, and exemplary holiness, would be as common and visible, as buying and selling, or any trade in life. [William Law, A Serious Call to a Devout and Holy Life, ch. 2]
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