The aftermath of this year’s election exposed such a seam of seething anger on the American Left that watching it vent has become a form of right-of-center recreation. One can indeed say that the “blue” states earned that color with the incessant bitterness and pessimism that emanates from Boston, San Francisco, Seattle, Georgetown and Manhattan. Reading condescending screeds denouncing the primitive, superstitious, bigoted, ignorant, intellectually deficient “red staters” is a kind of pleasure, rendered slightly guilty, I’ll confess, by the realization that one is laughing at other people’s sincerely felt, albeit neurotic and preposterous, sense of despair.
Viewed as absurdist comedy, blue state polemics can scarcely be bettered. Here are rich people leading comfortable lives – the least exposed to non-self-inflicted pain of any in human history – in a country that places only the most relaxed constraints on their activities and asks little from them beyond the payment of what they unanimously profess to regard as insufficiently burdensome taxes. They are by and large free not merely from legal restrictions but also from what Tocqueville characterized as more tyrannical, the force of public opinion. The worst impingement that their freedom must endure is the knowledge that many of their countrymen, including its President, silently and unobtrusively disapprove of the way that they live and do not desire to emulate it. It is that lack of unanimous endorsement of their commitment to hedonism that drives blue state pundits mad, in all senses of that word.
The surest evidence that the blue mood of the blue statists is unwarranted is their boldness in expressing it. If they really believed that George W. Bush intended to summon NASCAR hooligans and fundamentalist busybodies to turn America into a dystopic rural Utah, would they dare to utter a word? Consider how careful they are not to offend Islamic fundamentalists, whose overt program of seventh century revivalism is retrograde by Jerry Falwell’s standards and backed by murder and mayhem. All that is would take for Evangelical Christians to gain the same dhimmi-like accommodation would be a few car bombs and assassinations. Then we would hear much about how Protestantism is a much maligned Religion of Peace and its critics mean-spirited racists. The blues rest happy, however, in the confidence that they will never face a Christian Osama bin-Laden.
They are equally unlikely ever to face up to the psychosomatic nature of their malady. The comedy shows every prospect of running for years or decades, but we shouldn’t laugh too heartily. Behind the farce lies a potentially serious problem for our country.
Among the ironic failures of the Enlightenment was that it fostered self-conscious, virulent nationalism. Humanity has always been divided into mutually uncordial tribes. The post-medieval mentalité has elevated their petty, traditional rivalries into ideological imperatives. In principle, of course, enlightened liberals are above tribalism and bound by no special attachment to their native land. In America they are proudly not patriots, much less nationalists. Yet behind that cosmopolitan façade we see the burning hatred of “the other” that one associates with the strife between Hutu and Tutsi or Serb and Croat. The tribal enemy, the “red stater”, is wholly loathsome, a figure whose malignity is obvious whether or not it has been revealed by malign deeds, whose purposes are irreconcilable to truth and justice and whose very language reeks of repugnant sentiment, if not of the “non-existent” category of “evil”.
The nearest prior parallel in our history is the Southern tribalism that preceded the Civil War. Contemporary political correctitude has reduced that conflict to a stark, simple caricature, in which the Union went to war to abolish slavery and nothing else mattered very much. That picture leaves out a crucial and incongruous fact: Secession was an irrational strategy for preserving legal slavery. Almost no one in the North favored eradicating the institution from the existing slave states. Yankee public opinion did not welcome William Lloyd Garrison and John Brown as prophets of liberation; it condemned them as wild-eyed agitators. The courts, well furnished with Southern judges, were unsympathetic to abolitionist claims. As the war broke out, several cases extending the Dred Scott precedent and promising to expand the rights of slave holders on free soil were working their way toward the Supreme Court. In short, there was no prospect that, within the foreseeable future, the national government would tamper with slavery where it was already established. President Lincoln, for all his personal detestation of the practice, had no more ambitious goal than to keep it from spreading further.
Southern independence, had it been attained, would have chilled this favorable climate for the slave power. A Union shorn of the slave holding states would certainly have repealed the Fugitive Slave Law, ceased to pay attention to Dred Scott and definitively outlawed slavery in the territories. For escaped slaves, emancipation would have lain just across the Ohio River, not in far off Canada.
These considerations were obvious at the time, were pointed out by contemporaries and were totally ignored by the White Southern tribe. As Mary Chesnut, wife of a secessionist Senator from South Carolina, put it, separation was the inevitable choice simply because “we hated the Yankees so much”.
That hatred was, of course, intimately bound up with slavery, but perhaps we tend to confound cause and effect. As is well known, Southern enthusiasm for the “peculiar institution” intensified as the 19th Century progressed. In 1800 a large segment of Southern opinion, including figures as unlike as Thomas Jefferson and John Marshall, deplored it and foresaw its eventual oblivion. By 1860 it was heralded as “a necessary good”, although, as Eugene Genovese has chronicled, Southern consciences were never entirely easy about its concrete embodiment. Part of the reason for the pro-slavery trend was economic self-interest and part an attempt to stifle moral misgivings through argumentation, but a third part was hatred of the North. Because the Yankees had abolished slavery and condemned it as immoral, Southerners embraced it all the more fervently.
Today we see very similar, if not identical, developments among the blue state elite: the same tendencies to exaggerate conflicts with their countrymen into grounds for separation and to grow steadily more extreme in supporting practices – abortion is the clearest example – that the “enemy” dislikes. So far, gabble about secession is only a pose, but the disproportionate and irrational rejection of “red state values” shows itself in other ways, particularly in much of the Left’s sullen attitude toward the War on Terror. Macaulay’s verses referring to the last days of Republican Rome could be prophetic for America:
Now Roman is to Roman
More hateful than the foe,
And the tribunes beard the high
While the Fathers grind the low.
As we wax hot in faction
In battle we wax cold,
And men fight not as they fought
In the brave days of old.
Macaulay’s coda was in fact wrong about Rome. Roman arms were never so dazzlingly successful abroad as when the state was verging on dissolution in civil war. The warning applies more aptly to 21st Century America, where military success is impossible without cooperation from the home front. Sulla, Lucullus, Pompey and Caesar did not have to be much concerned about civilian interference with their military decisions. General Sanchez has (and should have) no such latitude of action. A large portion of Blue America shows every sign of rejoicing in defeat and does what it can to make victory as difficult as possible – not because it shares the goals of Osama bin Laden but because it does not want any association with those of George W. Bush. It is a senseless course of action, one that will, if followed to its end, do more harm to the blues than the reds. Tribal hostility is, however, rooted in prejudice, and prejudice does not have to be justified by reason or even enlightened self-interest.