The elevation of unrestricted abortion from a progressive policy preference to a primary dogma is one of the most astonishing developments in intellectual history. From Bill Clinton’s “safe, legal and rare”, “rare” has been dropped entirely, and “safe” is hardly a consideration. Abortions performed by non-medical personnel or by the unsupervised ingestion of abortifacient drugs are regarded as quite acceptable. The child’s death has a higher value than the mother’s health.
Even more strikingly, pro-abortion progressives denounce any public criticism of abortion as fiercely as any religious fanatic has ever excoriated blasphemy. Several posts back, I cited a couple of examples. A couple more showed up today.
Sentinel Books, an imprint of Penguin Random House (a subsidiary of publishing octopus Bertelsmann), reached an agreement last year to publish a book by Supreme Court Justice Amy Coney Barrett. Justice Barrett has received a substantial advance; she reported $425,000 from Sentinel on her most recent financial disclosure form and is reportedly entitled to further installments in the future. All that is known about the subject of the book is that it will be “about how judges should avoid letting their decisions be shaped by personal feelings”.
Yesterday there appeared online an open letter signed by 263 soi-disant “members of the writing, publishing, and broader literary community of the United States” asserting “that moving forward with Coney Barrett’s book places Bertelsmann and Penguin Random House both in direct conflict with their own Code of Conduct and in violation of international human rights”.
The signers of the letter profess to “care deeply about freedom of speech”, but publishing a book by a jurist who voted to allow democratic processes to decide what laws will govern abortion violates the “imperative that publishers uphold their dedication to freedom of speech with a duty of care”. They have read not a single sentence of the manuscript, which may or may not yet exist. Their rationale for demanding that Penguin Random House drop it is based entirely on their opposition to Justice Barrett’s opinions about the morality of abortion:
The ruling in Dobbs v. Jackson Women’s Health that overturned Roe hinged on exactly what Coney Barrett’s book is reportedly about – the judiciary’s role and “how judges are not supposed to bring their personal feelings into how they rule.” Yet, it seems this is exactly what Coney Barrett has done, inflicting her own religious and moral agenda upon all Americans while appropriating the rhetoric of even-handedness – and Penguin Random House has agreed to pay her a sum of $2 million to do it.
Dobbs did not, it should be noted, reflect what are most likely Justice Barrett’s private views. The Court didn’t prohibit abortion anywhere or overturn state laws that legalize the killing of unborn infants at any stage of pregnancy. To pro-abortion zealots, however, unrestricted abortion is an overriding good that no one has the right to disparage. Moreover, those who, like Justice Barrett, do anything to impede abortion’s advance are to be punished, even if the letter’s signatories do not – yet – demand total censorship.
A second “sign of the times” came to my attention via an essay by Rod Dreher. It concerned a recent ruling by the European Court of Human Rights reversing the conviction, for “unlawful sexual display”, of a bare-breasted woman who interrupted Christmas caroling at a Roman Catholic church and acted out an “abortion” on the Virgin Mary. She was sentenced to one month in jail and fined €2,000. The ECHR, whose view of free speech rights is, to put it mildly, far from libertarian, found that this exhibition was an exercise of the perpetrator’s protected human rights. Indeed, it ordered the French government to pay her €9,800 “for moral damages, legal costs and expenses”.
It isn’t hard to figure out why the court ruled as it did. It has no difficulty with governments that clamp down on criticism of Moslems or homosexuality or the new “transgender” craze. Abortion, however, is sacred, and protests in its favor are not to be constrained even by neutral laws for maintaining public order, applied without preference for any ideology.
It is a small and bitter consolation that the sacralization of “abortion rights” will in time enhance what James Taranto labeled “the Roe Effect”: “It seems self-evident that pro-choice women are more likely to have abortions than pro-life ones, and common sense suggests that children tend to gravitate toward their parents’ values.”
Roe itself may have had less of an effect than Mr. Taranto anticipated, so long as abortion was regarded by many supporters of “a woman’s right to choose” as a choice of last resort. Now, however, it is widely celebrated, and dissent will, if present trends continue, be slowly but relentlessly shut down. The day may come when it will rare for anyone but a strongly and sincerely religious woman to have more than one child and when childlessness will be considered praiseworthy. A generation after that happens, the United States will be a very different nation, and progressives may regret their neglect of the Law of Unintended Consequences.